People in Thailand

Thailand's modern genus is a multicultural society. The prevailing Thai culture, identity and civilization appeared as a product of the interaction of the indigenous population with Tai and other immigrant peoples [including Chinese and Indian]. When people call themselves, & # 39; Thai & # 39; means politically speaking subjects of the nation of Thailand. If we look further, the word is cultural and in many ways linguistic. However, not all Thai citizens speak Thai and those who do this are a second language. This Thai identity in its present form is relatively new.

The description of the first inmates is a prehistoric relationship. After prehistoric times, there were Mon, Khmer, and other Austrian-Asian tribes such as Lawa, H, etc. The Khmer, who founded the kingdom of Chenla and Angkor, is written in East Thailand.

The people of North Thailand and the regions of Central Thailand are the Austrian-Asian speakers, including Mon. Monnek was a kingdom in every region. The other Austrian-Asian speaking strains are considered, but they were less significant. In Northern Thailand People describe smaller groups of Austrian-Asian speakers, such as Lawa, H tin and other hunters and gatherers in the region.

Tai strains [of which we identify 30 groups] are considered to be regions of Central Thailand, Northern Thailand, South or South Thailand and Northeast Thailand. These regions are relevant in the sense that ethnic diversity is changing in the regions of Thailand. Modern Thailand is a modern political nation that historically consists of many ethnic cultures and kingdoms. The ethnic characteristics, belief systems, languages ​​and lifestyles of each tribe are also compared on these links. Comparison points between Tai strains are language and script, culture and art and architecture. The comparison points between all other ethnic tribes are linguistic groups, monogamous and polygonal cultures, animist and non-anistical beliefs, adoration of the ancestors or not, sign script or Khmer text, highlanders [dry rice farmers] or lowland farmers [wet rice farmers] heurarchic and non-hierarchical societies, spiritual beliefs and religion [Buddhist, Muslim, Hindu, Taoist, animist, etc].

Source by James L Andrew

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